Showing posts with label starvation. Show all posts
Showing posts with label starvation. Show all posts

Saturday, August 23, 2008

What If You Couldn't Live Another Week?

Much misconstruction and bitterness are spared to him who thinksnaturally upon what he owes to others, rather than on what he oughtto expect from them.
- Elizabeth de Meulan Guizot, French author (1773-1827)

My first thought upon reading this quote was about how many people severe the primary relationship of their life because their partner isn't giving them what they want or need, without considering what they could do for themselves. That is, the partner may disappoint with what he or she gives, but do the disappointed ones do enough for themselves and do they do as much of what they should for the other partner that disappoints?

Before we think about how others disappoint us, let's consider how much we may fail ourselves and how much we may neglect to give to the others.

What should we give to others? What do we owe to others, especially to those to whom we are not committed?

There's the hitch. There is no reason why we should not be committed to every other person on the planet, to every other animal on the planet, to everything on the planet. If we do not commit to them, why would they take any interest in committing anything of themselves to us?

So we breathe the air they pollute. We drink the fresh water they poison. We read of how they kill each other, how they enslave each other, how they abuse each other in inhumane ways.
We can't do anything about that, can we? After all, they don't care about us, so why should we care about them?

We don't care about them. Only about what they do. Yet we don't give a fig about what they may think of what we do.

What do we do? Do we starve, as possibly 20 percent of the humans on the earth are doing today? Or at least their health is destroyed through malnutrition, a problem over which they have no control.

By what measure of ethics or morals is it correct that we allow anyone on this planet to starve or to be starved when more food exists than the world population can eat?

A study was done in the UK recently that showed that 25 percent of the starving people of the world could be saved and made fairly healthy on the nutrition in the food the British throw away as garbage. Every bit of food that is not consumed by customers in restaurants, for example, must be thrown into the garbage, by law.

We have no reason to believe that the amount of nutrition thrown away as garbage by the people of the United States, as another example, would be any different by percent than that in the UK. If the numbers for the US match those from the UK, then starvation could end on this planet if all the nutrition thrown away by Americans were fed to the starving people of the world. The United States is that big and has that amount of wealth that its people can throw away food that would save the lives of every starving person.

In some villages in Africa, almost no adults remain alive because they have all died of AIDS, leaving the remaining children to fend for themselves. Do those children deserve to die because their parents contracted AIDS and had the effrontery to die?

Do the people of Darfur deserve to starve to death (those that are not raped and killed by militias) because the government of Sudan is corrupt and keeps food aid from its own people? Decades ago we put men on the moon, can we not find ways to air drop food to those starving people?

Using a headset or VOIP phone I can speak to anyone anywhere on the planet that is connected by some telecommunications system. In the parts of the world with the fewest numbers of people with internet capability (excepting at the poles, on mountains and in deserts), at least some of their neighbours are starving. Lack of internet capability or minimal capability equals poverty beyond what most of us can imagine. Poverty always means that someone is starving. Always.

Our television networks, news services and NGOs tell us about places where people are starving and where medical assistance is impossible because they have no supplies. We Tsk! Tsk! and wonder why no one does anything to help them.

If there is one sin that every religion would agree on, it's letting people starve to death when there is more food on the planet than would be needed to feed everyone. The world's greatest and most widely agreed upon sin.

But those starving people do nothing to help us. They just selfishly keep on starving and dying.
What would you do if you had gone for over two weeks without a bite to eat? If that were true also of your neighbours and the rest of your community, would it turn quickly into something resembling Darfur? It would unless police kept control and others in your country felt compassion for you and your community, enough so to send food to save you. Remember how little police could help in the aftermath of Katrina, in New Orleans?

No matter what you may think that others owe to you, they may feel that they owe nothing or very little. If they are well fed and healthy, they may think that your starvation or extreme illness or disease means little to them unless you can do something for them. Those people include well fed and healthy elected politicians.

If you were starving or dying from some effect of malnutrition, what could you do for those who had the ability to save you?

Well, you aren't starving or dying. What are you prepared to do see that the people who are get what they need?

If you have what you need, but do not help others, you commit the world's greatest sin.
To expect those who are starving to save themselves and to reorganize their communities is unreasonable because you could not do it yourself. They may not be able to help themselves.
You can.

Figure out how.

Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for parents and teachers who want to grow children who care as much about what they can give to others as what they can acquire from them.
Learn more at http://billallin.com

Tuesday, March 25, 2008

Sharing Prejudices Or Love

If you think well of others, you will also speak well of others and to others. If your heart is full of love, you will speak of love.
- Mother Teresa

The world is not made up of you, the people you know and people like you, people with your biases and prejudices, your tastes and preferences, your standards of ethics and morals.

It's made up of nearly seven billion people you have never met, whose lives you know nothing about, whose cultures you know little about, whose backgrounds, fears, family values and daily struggles you can't comprehend based on your experience.

Do not assume that because you and your friends believe something or that because you can justify to yourselves some line of thinking or point of view that you can speak for them. They don't want you to speak on their behalf any more than you would want them to act for you.

Men and women around the world have many characteristics in common. However, what most of us think life is like for us relates to our culture, not to those common characteristics.

We all want to experience happiness. It would be a shameful experience to calculate how little time and effort we devote to those who lack more experience with happiness because they're too busy finding food for themselves and their families, some way to earn money so they can buy something with which to shelter themselves or simply a way to avoid being killed in the night.

We all experience fear. Many fears. Everyone has them, though we try to cover them up and pretend otherwise. What do we do to help relieve the causes of fear and risk in countries where it dominates the lives of most citizens? In some cases, we engage in war to "liberate" them. So, how do you think that has worked out?

We all need love, as Mother Teresa suggested. How can we offer love to people we have never met? People whose lives we know nothing about?

Love has two basic components. One is security. Think about the people you love. Don't you want to protect them when you can? Think about those who love you. Surely they try, in their own ways, to provide some security and dependability for your life.

Touch is the other component of love. We don't think of love that way usually. We think of love as something mysterious that either happens or it doesn't. That's not because love doesn't have common characteristics, but because we aren't familiar with the physical characteristics of love. Other than the physical component of sex, which is but one small part of the totality of love.

Touch is a critical component of love for those closest to us. The more two people who love each other share their love with touch, the more secure they feel. That applies to parents and children as well as to lovers. We even tend to measure the love that another has for us by the amount and the kind of touch they offer to us. Yes, touch is a "love meter."

When children grow up and separate from parents, often by long distances in this modern world of international economy, what the distant kin remember--what holds them together as "loved ones"--is their memory of how they used to show their love for each other through touch. They may not consciously think of it as touching each other, but touch will be a component of almost every good memory they have of sharing love.

A smile is the closest we can come to showing love for someone without actually touching them. A smile is sort of "love by proxy." That's why everyone appreciates having a smile from others they know and even from strangers. We show our love for other members of our species--even to our pets--with smiles. Somehow our pets understand that kind of love, though they, like us, would prefer to receive it through touch.

Most of us find it hard to ease the fears of people we never see and to better their lives with loving touch and smiles. But it can be done.

Next time you watch one of those television commercials that asks you to donate a dollar a day to help orphaned children in Africa or people in some war-torn, poverty-stricken part of the world, note how often those making the appeal touch those needing your help. They do for strangers what you can't do. These organizations usually have lots of people who would like to work in such situations, but they can't afford to send more than they can support with food, shelter and defence.

Do you travel to other countries on vacation? If you look, you will find treasures as valuable in poor countries as in wealthier ones that can afford to advertise to attract your tourist money. You can actually see more, meet more people and learn about them, travel cheaper and give the cash you saved to those who need it in poorer countries. With your smiles and your casual touch you can share your love with them.

You will find yourself thinking that if you lived in similar circumstances you would likely do the same sorts of things they do to survive. That empathy will demonstrate to you how much of the truly important parts of life we all have in common.

To accomplish these suggestions, you will have to defy the advertising that those with money throw your way to get you to spend lavishly in their countries.

Then your choice will be whether money or love is more important to you.

Mother Teresa had millions of people who loved her. She had no money to spend on them. What she had to share was a smile, a touch. They loved her back for the love she gave to them. Her cost: nothing. Her rewards: priceless.

Bill Allin
Turning it Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for parents, grandparents and teachers who want to grow socially and emotionally healthy children, not just intellectually and physically healthy ones.
Learn more at http://billallin.com