No matter what religion people subscribe to, or which ones they steadfastly avoid and ignore, everyone seems to have an opinion about Christmas and its celebration. This article will attempt to shed light on truths about Christmas while steering clear of emotional arguments.
People celebrate Christmas for two fundamental reasons. One, the purely secular reason, has been going on in some form likely since the early days of human civilization thousands of years ago. The winter solstice has just passed in the northern hemisphere, where a large majority of earth's human population lives. Days will get more hours of sunlight as the weeks pass and the promise of the renewal of plant life and the return of migrating birds sustains people through long, cold and often snowy days of winter weather.
The Romans adopted the earlier celebration of this turning point in the natural year, calling it Saturnalia. While Saturnalia is well known today for its extended periods of sexual promiscuity--early autumn was a good time to give birth, best for both mother and child--and heavy consumption of alcohol, it was also a time for eating heartily, gathering with friends and family, exchanging of gifts and having fun in favourite ways.
We continue a similar tradition of celebrating the Christmas period today, with less emphasis on sex. The secular component of the event lives today as much as it has for thousands of years. The "over commercialization" of Christmas is nothing more than businesses meeting well expressed and traditional needs of people to have a festive period during the days of few hours of daylight, too much cold weather and too much snow.
Those who believe that Christmas has been taken over by industries to peddle their wares believe more in a religious celebration of Christmas. Christians may consider Christmas a somber time when they should consider the birth of Jesus of Nazareth some 2012 years ago. They consider Jesus to have been the founder of their religion.
He wasn't, and therein lies a cause for confusion.
Jesus was a Jew. He never claimed to be anything but a Jew. The Dead Sea Scrolls, which seem to reflect the teachings of Jesus--in many cases word for word as recorded in the Bible--have recently been proven to be the work of a group of Jewish monks known as Essenes. If Jesus could quote Essene works so accurately, it's likely he spent at least some of his "missing years' in an Essene monastery. In his time, the Essenes were ascetics, living simply and sparsely. Considering how Jesus lived during his years of teaching, his life too was simple and sparse.
Jesus never claimed to be THE Son of God. He wouldn't because he believed that every man and woman has the potential to join the Kingdom of God, whose members are each a child of God. In fact, whose members are each a part of the universal whole of existence, thus part of God. The Kingdom of God, as Jesus taught, is here and now, not after death. He taught that God is within each of us--not up in some mysterious heaven--and may be found by searching within. He told people to follow his ways, which meant to do as he did to achieve the mystical experiences he had. He wanted people to find God today, not live for some promised reward later.
Jesus never spoke a word to suggest that he intended to found a church. In the fourth century C.E. several religious books were rewritten to then form what Christians know as their Bible and that version called Peter the founder and first leader of a new church. In fact, we now know that the real Peter was a rough and coarse fisherman who was unlikely to be either a leader or a good speaker. James the brother of Jesus was more likely to be the one to continue the work of Jesus after the crucifixion. And Mary of Magdala, whose work was buried by the Christian church in the fourth century and whose reputation was disparaged in the sixth century when the pope called her the unnamed whore in one of the Bible stories, but whose real work and value are recorded in the Nag Hamadi's so-called Gnostic Gospels.
Judaism considers Jesus of Nazareth to have been one of its prophets. Islam mentions both Jesus and his mother, Mary, in the Qu'ran and considers Jesus one of the prophets in the history of its religion. In fact, Islam does not downplay the significance of Jesus at all, it only values the words of Mohammed (570-632 C.E.) higher because he was the most recent prophet.
Jesus was a man of peace and love. His teachings were all about both peace and love. Didn't he destroy the tables of the merchants outside the temple in Jerusalem, suggesting that he had hidden violence within him? Unlikely. That story is almost certainly a tale added well after the death of Jesus to make him look more powerful in the world of his time. Can you even imagine someone wreaking the destruction Jesus supposedly did outside the temple and not being punished for it? According to the story, he was neither arrested nor imprisoned for this blatant act against his own church. Supposedly he just walked away and the incident forgotten. Not likely.
"Love they neighbour as thyself" and "Peace on earth" are the two statements most often attributed directly to Jesus. Few other words are associated with Jesus as his words are only recorded in some 24 instances in the Bible. Everything else is hearsay and folk tales invented after his death to make him seem greater than a normal man.
The non-commercial celebration of Christmas is, in fact, more a celebration of the words of Jesus than about the birthday of the founder of Christianity. As calculations based on words of the Bible would put his actual birth date around September 24, December 25 is more symbolic than actual.
December 25 is a day set aside to recognize the dual messages of Jesus--peace on earth and love thy neighbour--not to recognize the birth of a man we know precious little about. Other than what has been invented about him by Christianity and other religions.
Those who value the concepts and want to see the coming to pass of peace on earth and love of others will set aside some time around the Christmas season to give them some thought. We remember the words of Jesus, that are now over two millennia old. They won't die. However, they can only come to fruition when more of us practise them in our lives.
Christmas is about gift giving. It's also about peace and love. We're big enough to be able to give them all.
Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for parents and teachers who want to teach their children all the lessons of life, not just the ones in school curriculum.
Learn more at http://billallin.com
Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts
Wednesday, December 24, 2008
Monday, April 07, 2008
Brutality And Violence In The Bible
You are not here merely to make a living. You are here to enable the world to live more amply, with greater vision, and with a finer spirit of hope and achievement. You are here to enrich the world. You impoverish yourself if you forget this errand.
- Woodrow Wilson, twenty-eighth President of the United States (1856-1924)
I don't stand in any queue to praise the life advice of a US president. However, Wilson's words have meaning deeper than the obvious, which is inspiration given to pump up an audience for a speech.
First of all, this simplistic explanation of the meaning of life or the purpose of life seems nothing more than a hollow platitude. Where does he even get this idea?
I propose that Wilson knew his history. He could see the progress of humankind over the centuries and millennia.
Looking back at the quality of life in what Christians call the Old Testament of the Bible, it was brutal. Slavery was common. Any nation that was more powerful than its neighbour would likely attack that neighbour, enslave the men, kill the children and take the women as extra wives so they could reproduce more children for the conquering nation.
The average lifespan was slightly below 30 years. Those who didn't die in childbirth or from disease would die in battle or in a massacre. The Hebrew Bible (the Old Testament) was full of violence, sacrifice and brutal death. It was tribal in the most primitive sense of the word.
By the first century CE, the time of Jesus of Nazareth, little had improved. In those times, the Jews and their neighbours were all members of tribes and all tribes had grudges against the others, feared the others and (usually at least once in a generation) conducted battles against them.
The Romans, trying to bring peace to troubled lands, treated their Middle East territories as being populated by expendable, primitive, low-life people who they treated with far less dignity than Saddam Hussein treated the Kurds. Crucifixion was a daily event where several people could be hung by the side of a road together. Except the Romans recognized the skills of the Jewish artisans whom they employed to create beautiful works of art for Rome. The artisans were prolific, but few in number.
In the time period of Jesus, historically the most peace-loving person who ever lived, violence was a way of life. The teachings of Jesus about peace made him an anomaly.
During Europe's Dark Ages, most people were, effectively, slaves to their protector, the lord of the area. While Italy experienced the Renaissance, Britain was still primitive and brutal, as exemplified by Henry VIII who killed two wives and got rid of the others by various and nefarious means. How his daughters fought each other for dominance after Henry's death, killing by the dozens in the process, give further evidence of the ethos of the times.
Today we actually count the number of soldiers who die in battle, give them formal and dignified funerals and give some financial compensation to their widows and families.
Despite the brutal acts of murder (in Rwanda, with machetes, for example) and genocide today, the world is actually a more peaceful place than it has ever been before in history. Someone was responsible for that. Many someones. Over long periods of time.
What Woodrow Wilson asked his people to do was to continue that long tradition toward making the world a better place to live. He asked them to do what they could, no matter how little it seemed to them. Every effort counts.
When we look at how horrid the world is today, we must put it into perspective. People live longer than ever before, stay healthier than ever before, have a decent chance to find happiness that their predecessors never had and we have an opportunity to move the markers along to a better world. Few before us have had such an opportunity.
Let's rise to the challenge and do our parts to make the whole world a better place to live, not just our own homes and communities. All we need to begin is the right attitude.
Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for parents and teachers who want to grow children who will take responsibility for the future of our planet so that it will be better under their watch.
Learn more at http://billallin.com
- Woodrow Wilson, twenty-eighth President of the United States (1856-1924)
I don't stand in any queue to praise the life advice of a US president. However, Wilson's words have meaning deeper than the obvious, which is inspiration given to pump up an audience for a speech.
First of all, this simplistic explanation of the meaning of life or the purpose of life seems nothing more than a hollow platitude. Where does he even get this idea?
I propose that Wilson knew his history. He could see the progress of humankind over the centuries and millennia.
Looking back at the quality of life in what Christians call the Old Testament of the Bible, it was brutal. Slavery was common. Any nation that was more powerful than its neighbour would likely attack that neighbour, enslave the men, kill the children and take the women as extra wives so they could reproduce more children for the conquering nation.
The average lifespan was slightly below 30 years. Those who didn't die in childbirth or from disease would die in battle or in a massacre. The Hebrew Bible (the Old Testament) was full of violence, sacrifice and brutal death. It was tribal in the most primitive sense of the word.
By the first century CE, the time of Jesus of Nazareth, little had improved. In those times, the Jews and their neighbours were all members of tribes and all tribes had grudges against the others, feared the others and (usually at least once in a generation) conducted battles against them.
The Romans, trying to bring peace to troubled lands, treated their Middle East territories as being populated by expendable, primitive, low-life people who they treated with far less dignity than Saddam Hussein treated the Kurds. Crucifixion was a daily event where several people could be hung by the side of a road together. Except the Romans recognized the skills of the Jewish artisans whom they employed to create beautiful works of art for Rome. The artisans were prolific, but few in number.
In the time period of Jesus, historically the most peace-loving person who ever lived, violence was a way of life. The teachings of Jesus about peace made him an anomaly.
During Europe's Dark Ages, most people were, effectively, slaves to their protector, the lord of the area. While Italy experienced the Renaissance, Britain was still primitive and brutal, as exemplified by Henry VIII who killed two wives and got rid of the others by various and nefarious means. How his daughters fought each other for dominance after Henry's death, killing by the dozens in the process, give further evidence of the ethos of the times.
Today we actually count the number of soldiers who die in battle, give them formal and dignified funerals and give some financial compensation to their widows and families.
Despite the brutal acts of murder (in Rwanda, with machetes, for example) and genocide today, the world is actually a more peaceful place than it has ever been before in history. Someone was responsible for that. Many someones. Over long periods of time.
What Woodrow Wilson asked his people to do was to continue that long tradition toward making the world a better place to live. He asked them to do what they could, no matter how little it seemed to them. Every effort counts.
When we look at how horrid the world is today, we must put it into perspective. People live longer than ever before, stay healthier than ever before, have a decent chance to find happiness that their predecessors never had and we have an opportunity to move the markers along to a better world. Few before us have had such an opportunity.
Let's rise to the challenge and do our parts to make the whole world a better place to live, not just our own homes and communities. All we need to begin is the right attitude.
Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for parents and teachers who want to grow children who will take responsibility for the future of our planet so that it will be better under their watch.
Learn more at http://billallin.com
Sunday, December 23, 2007
Christmas Carols: A Brief History
Though we often think of carols in association with church services, notably in the Christmas season, they began as anything but.
The word carol itself derives from the French carole, which referred in medieval times to a ring-dance. The first Christmas carols were banned from the church because they were festive dances, though there was singing and often accompaniment by musical instruments.
These were frowned upon by the church in the 13th century as holdovers from paganism. Carolers who arrived at a church on Christmas Eve would have to stand outside. As their singing would disturb the somber attitude of the service within the church, the doors were closed against them. Thus began the tradition of carolers strolling to churches, then homes, as people moved around with their singing and dancing, perhaps to keep warm.
The first time that carols were sung in church, it was the priest who sang them, and only the priest. Those in the congregation kept silent, as was the custom where only the priest would sing within the church. In those days, much of the service was sung by the priest, in Latin.
Most carols, then, began apart from church celebrations. Nearly 200 years ago, one of the few times a carol began within a church setting happened in Austria. The church organ broke down on the eve of Christmas, so the service would have no music if the organist and choir leader couldn't think of something.
Within a short time they had prepared a song which was first sung by two choirmen, accompanied on a guitar by the organist. At least that's the story, believed now by some to be a folk tale. Silent Night has become the best known and loved carol in Christendom. Today it's sung in almost every language on the planet. (Follow the link to see some translations from the original German that differ from the words most of us know.)
Christmas carols are distinguished from Christmas songs mostly by the reference in carols to Jesus or to something relating directly to Christmas. In other words, the church appropriated the songs it once found offensive, adopted them, then controlled their proliferation.
One of the best known Christmas songs is Jingle Bells. While this song is appropriate for the Christmas season, it originated in the USA for the purpose of being a carol for Thanksgiving. Jingle Bells, it was originally hoped, would become the Thanksgiving carol. While it refers to sleighs and bells and snow, which few Americans see on their Thanksgiving in late November these days, it was more common for winter weather to have begun by that time of year in the past when Europe was still coming out of the Little Ice Age and America itself was colder than it is today.
Go Tell It On The Mountain, written by John W. Work, Jr., began as an African-American spiritual that gave hope to people who had little of it a century ago. Its words have been adapted numerous times by various groups for different settings and purposes, but the music continues to inspire. The song has a theme and the music a style that Europeans took to, so it was adopted by Christians around the world when Britain was home to the world's largest empire.
Carols, many people feel, do something for us that other Christmas songs don't. They bring back memories of happy times from Christmases past. They always have a positive message and people who know them find it hard to stand by and not join in when others begin to sing them.
Perhaps more than any other feature of the Christmas season, the singing of carols inspires people to what we often call "the true meaning of Christmas," helping us believe that there is more to Christmas than overloading the credit cards.
Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a book about how, what and when to teach children the life skills and knowledge they need to be competent and confident adults, including being inspired by music.
Learn more at http://billallin.com
The word carol itself derives from the French carole, which referred in medieval times to a ring-dance. The first Christmas carols were banned from the church because they were festive dances, though there was singing and often accompaniment by musical instruments.
These were frowned upon by the church in the 13th century as holdovers from paganism. Carolers who arrived at a church on Christmas Eve would have to stand outside. As their singing would disturb the somber attitude of the service within the church, the doors were closed against them. Thus began the tradition of carolers strolling to churches, then homes, as people moved around with their singing and dancing, perhaps to keep warm.
The first time that carols were sung in church, it was the priest who sang them, and only the priest. Those in the congregation kept silent, as was the custom where only the priest would sing within the church. In those days, much of the service was sung by the priest, in Latin.
Most carols, then, began apart from church celebrations. Nearly 200 years ago, one of the few times a carol began within a church setting happened in Austria. The church organ broke down on the eve of Christmas, so the service would have no music if the organist and choir leader couldn't think of something.
Within a short time they had prepared a song which was first sung by two choirmen, accompanied on a guitar by the organist. At least that's the story, believed now by some to be a folk tale. Silent Night has become the best known and loved carol in Christendom. Today it's sung in almost every language on the planet. (Follow the link to see some translations from the original German that differ from the words most of us know.)
Christmas carols are distinguished from Christmas songs mostly by the reference in carols to Jesus or to something relating directly to Christmas. In other words, the church appropriated the songs it once found offensive, adopted them, then controlled their proliferation.
One of the best known Christmas songs is Jingle Bells. While this song is appropriate for the Christmas season, it originated in the USA for the purpose of being a carol for Thanksgiving. Jingle Bells, it was originally hoped, would become the Thanksgiving carol. While it refers to sleighs and bells and snow, which few Americans see on their Thanksgiving in late November these days, it was more common for winter weather to have begun by that time of year in the past when Europe was still coming out of the Little Ice Age and America itself was colder than it is today.
Go Tell It On The Mountain, written by John W. Work, Jr., began as an African-American spiritual that gave hope to people who had little of it a century ago. Its words have been adapted numerous times by various groups for different settings and purposes, but the music continues to inspire. The song has a theme and the music a style that Europeans took to, so it was adopted by Christians around the world when Britain was home to the world's largest empire.
Carols, many people feel, do something for us that other Christmas songs don't. They bring back memories of happy times from Christmases past. They always have a positive message and people who know them find it hard to stand by and not join in when others begin to sing them.
Perhaps more than any other feature of the Christmas season, the singing of carols inspires people to what we often call "the true meaning of Christmas," helping us believe that there is more to Christmas than overloading the credit cards.
Bill Allin
Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a book about how, what and when to teach children the life skills and knowledge they need to be competent and confident adults, including being inspired by music.
Learn more at http://billallin.com
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