The Movie That Changed My Life, And May Change The World
If you plan for one year, plant rice.
If you plan for ten years, plant trees.If you plan for 100 years, educate mankind.
- Chinese proverb
1967 proved a banner year for young movie star Sidney Poitier, with three major films in a single year to his credit. The least popular movie at the time was the British school flick To Sir, With Love. The song of the same name, sung by Scottish actor/singer Lulu hit number 1 on the US pop Billboard charts and was rated the best pop single of 1967 by billboard.
While the music of the song was spectacular (I could have lived in Dreamland with that song), its lyrics may have ruined the extremely important message made by the film. "How can you thank someone who has taken you from crayons to perfume" made parents believe the movie was about a lovesick teenage girl who had a crush on her teacher, and who needed another one of those? Are teachers really teaching about perfume in school?
The movie took place in an East London high school where the senior class wanted nothing more than to get out of school and find jobs. The curriculum had so little bearing on their future (Denham: "I've me own barra when I'm finished here") that disruption of class became their primary objective in life. New teacher Mark Thackeray (Poitier) had no more success than his predecessors. Those kids were more misbehaved than any teacher deserves. They took in nothing of the lessons anyone taught.
Then Thackeray had an inspiration. Denham needed to know more about life than just how to conduct business from a fruit and vegetable stand (barrow). They needed life skills. When he changed his teaching from "This is the grammar and arithmetic the school wants me to teach you" to a "This is what you need to know to get through each day of your life" style, he had their attention. The misbehaviour stopped like magic. Of course it worked out beautifully, it was a movie. But its message was critically important for me then and it's critically important for each of us today. (I became a teacher and studied the sociology of education.)
No child starts out life wanting to be antisocial, to be a misfit. Before anything else, they want to know what they need to get through their lives. They want to know what problems they will face as they get older and how to cope with them. They want to know how to make friends, how to patch up broken friendships, how to find a mate, how to act with a boyfriend or girlfriend, what skills they need to know in their heads in order to survive the working world. They need to know the survival skills of adulthood.
To most kids, social and emotional needs take precedence over intellectual needs and sports. If they can't find answers to their questions on these subjects, they can't bring themselves to care about the school curriculum. They don't care much about learning to read if their parents fight at home every night. Sometimes they know inherently that they need something, but don't know what. They expect their parents or teachers to provide that information without their having to ask. When it doesn't come, they object. They misbehave. They bully. They steal. They take drugs. They do whatever they can to make up for the lack that has turned into a permanent hurt.
They are broken. Why try to fix broken people if you can prevent them from breaking in the first place?
To Sir, With Love
Still, in most school jurisdictions, curriculum remains mired in the 19th century. Discipline is worse than ever before. The admonishment to "return to the basics" has failed. The basics of life are not reading, writing and arithmetic, but life skills. If you don't know how to cope with your problems, what good will it do to know the rules of grammar or how to do trigonometry? What good is a job with high pay if half or more of it goes to the spouse you couldn't manage to live with because you didn't know how?
The students who were in high school in the late 1960s and succeeding decades have become adults and now constitute the main constituency that operate our companies, that elect our political leaders, that make decisions that affect our lives. When the most common medical prescription in the USA is Prozac and use of marijuana and alcohol has become so pervasive that they can't be evaded at parties and social gatherings of all sorts, we must wonder if our schools are teaching what the future adults who run everything really need. When we examine the politics of the USA, Egypt, Israel, Sudan, Russia, China, Indonesia and many other countries, we must ask ourselves if we are teaching what kids really need. If we taught what they need, they wouldn't mess up their lives so badly.
The world is indeed a messy place to live. At this time we have little choice but to live in the mess. But it doesn't have to remain a mess.
The means and opportunities to correct our problems are in our schools. We elect the people who set school curriculum. We can make changes if we speak up about them.
As always, if we leave it to others to make decisions for us, they will make decisions that will benefit them more than the rest of us. Change happens at the ballot box. That kind of change can only happen when we all help to inform others about what is needed. Spread the word.
Education is your affair, not something you leave to leaders of industry and political parties.
Speak up. Talk to others. Forward this article to other people you believe might care.
Bill Allin is the author of Turning It Around: Causes and cures for Today's Epidemic Social Problems, a guidebook for changing school curriculum and teaching by parents that will help make the 21st century the one that finally gets it right. Kids matter and this book teaches us how to make that work for all of us.
Learn more at was far from the last attempt the film industry made to try to turn school curriculum away from traditional lessons that kids know they will never use to material that every one can and will use in their lives. Why Shoot the Teacher?, The Principal, Conrack, Stand and Deliver, Lean on Me, Teachers, Dead Poets Society, Dangerous Minds, Mr. Holland's Opus, Music of the Heart, Take the Lead, Freedom Writers, The Ron Clark Story and Sister Act 2 picked up on the same theme.Turning It Around makes clear proposals that will prevent kids from breaking, from becoming social problems for their communities and heartaches for their parents. The book has answers, solutions that are virtually without cost, but require some changes in what teachers are allowed to teach, what they are allowed to tell the kids whose futures are in their hands.http://billallin.com
Showing posts with label British. Show all posts
Showing posts with label British. Show all posts
Monday, January 31, 2011
Sunday, May 23, 2010
The Genocide Canada Wants to Hide
The Genocide Canada Wants to Hide
If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghostly reflection in the clear water of the lakes tells of events and memories in the life of my people.
- Chief Seattle, Suquamish chief, the statement commonly believed to have been part of a speech delivered in 1851
The English and French in what is now the Canadian province of Newfoundland and Labrador did not buy the island of Newfoundland from the Beothuk Indians. They chose instead to slaughter them. Some stories claim that white men hunted the Beothuk for sport. Others say that the French brought Mi'kmaq Indians to the island from Nova Scotia to kill the Beothuk. Either way, the last surviving Beothuk, Shanawdithit, died in 1829, driving to extinction that last member of a tribe of native people whose skin colour reportedly gave the native people of North America the label "Redskins."
That is the way the English wrote their history of Newfoundland. Of course they blamed someone other than themselves for driving to extinction a tribe of gentle people who likely migrated from mainland Labrador when Jesus walked the earth.
No doubt genocide was involved. But did the Beothuk really go extinct? In a way, they didn't, any more than the Aztecs of Mexico whose descendants live in the Yucatan and Central America today. Mi'kmaq were not imported to Newfoundland, as history states. They cohabited the island, likely for centuries, with the Beothuk. They intermarried.
Only today are the Mi'kmaq of Newfoundland being recognized by the Canadian government as actually existing as a cultural group. History books said they had left the island. History stated clearly, and this was taught in Canadian schools for years, that once the last Beothuk died no more Indians (known as First Nations in Canada) lived on Newfoundland island.
History was wrong. History was written, as most history was, by the conquerors. However, a few people who lived on Newfoundland taught their children that they were in fact Mi'kmaq people, not descendants of English settlers. Most Newfoundlanders who have Beothuk and Mi'kmaq blood in their veins grew up believing that their parents were white people. to their grandparents, it was a safer way to survive. Only a small number knew the truth.
While many Francophones in Canada still hate "the English" for stealing their land, neither regrets the extinction of the Beothuk or (likely) the deaths of many of the Mi'kmaq. These native peoples had no concept of land ownership when the Europeans arrived in the 1500s. They believed, as Chief Seattle said, that "We are part of the earth and it is part of us." They believed that the earth owned them, not the other way around. The Europeans had guns and a lust for power.
First Nations people in Canada today have problems, in many cases, but their heritage survives, some of their languages are taught in native schools and their history--the real history--is taught to every child. Not just their history and heritage, but their values survive. Though their numbers are small compared to the whole Canadian population, they are having a remarkable influence, on the Canadian government, on the Canadian people, even on people in other parts of the world.
If we want what we believe to survive our passing, we must teach our children. If we want the world to be a better place and we know how to do it, we must teach the lessons to our children.
Believe it or not, the world is a much better and safer place today than it was when I was born, during the Second World War. That change happened because good people cared. They taught their values to their children. The renegade thinkers of the past have grandchildren who share the same values but are now considered mainstream.
Chief Seattle was a great teacher, but he was not unique. He was determined to teach his values to everyone. He began by teaching the children of his tribe.
It was my turn to teach you. Now it's your turn. Go and teach your children, no matter what their ages.
Bill Allin is the author of Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for teachers and parents who want to grow children with more important life objectives than to be good employees and consumers. The book gives not only reasons, it gives the lessons as well.
Learn more at http://billallin.com/
If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that each ghostly reflection in the clear water of the lakes tells of events and memories in the life of my people.
- Chief Seattle, Suquamish chief, the statement commonly believed to have been part of a speech delivered in 1851
The English and French in what is now the Canadian province of Newfoundland and Labrador did not buy the island of Newfoundland from the Beothuk Indians. They chose instead to slaughter them. Some stories claim that white men hunted the Beothuk for sport. Others say that the French brought Mi'kmaq Indians to the island from Nova Scotia to kill the Beothuk. Either way, the last surviving Beothuk, Shanawdithit, died in 1829, driving to extinction that last member of a tribe of native people whose skin colour reportedly gave the native people of North America the label "Redskins."
That is the way the English wrote their history of Newfoundland. Of course they blamed someone other than themselves for driving to extinction a tribe of gentle people who likely migrated from mainland Labrador when Jesus walked the earth.
No doubt genocide was involved. But did the Beothuk really go extinct? In a way, they didn't, any more than the Aztecs of Mexico whose descendants live in the Yucatan and Central America today. Mi'kmaq were not imported to Newfoundland, as history states. They cohabited the island, likely for centuries, with the Beothuk. They intermarried.
Only today are the Mi'kmaq of Newfoundland being recognized by the Canadian government as actually existing as a cultural group. History books said they had left the island. History stated clearly, and this was taught in Canadian schools for years, that once the last Beothuk died no more Indians (known as First Nations in Canada) lived on Newfoundland island.
History was wrong. History was written, as most history was, by the conquerors. However, a few people who lived on Newfoundland taught their children that they were in fact Mi'kmaq people, not descendants of English settlers. Most Newfoundlanders who have Beothuk and Mi'kmaq blood in their veins grew up believing that their parents were white people. to their grandparents, it was a safer way to survive. Only a small number knew the truth.
While many Francophones in Canada still hate "the English" for stealing their land, neither regrets the extinction of the Beothuk or (likely) the deaths of many of the Mi'kmaq. These native peoples had no concept of land ownership when the Europeans arrived in the 1500s. They believed, as Chief Seattle said, that "We are part of the earth and it is part of us." They believed that the earth owned them, not the other way around. The Europeans had guns and a lust for power.
First Nations people in Canada today have problems, in many cases, but their heritage survives, some of their languages are taught in native schools and their history--the real history--is taught to every child. Not just their history and heritage, but their values survive. Though their numbers are small compared to the whole Canadian population, they are having a remarkable influence, on the Canadian government, on the Canadian people, even on people in other parts of the world.
If we want what we believe to survive our passing, we must teach our children. If we want the world to be a better place and we know how to do it, we must teach the lessons to our children.
Believe it or not, the world is a much better and safer place today than it was when I was born, during the Second World War. That change happened because good people cared. They taught their values to their children. The renegade thinkers of the past have grandchildren who share the same values but are now considered mainstream.
Chief Seattle was a great teacher, but he was not unique. He was determined to teach his values to everyone. He began by teaching the children of his tribe.
It was my turn to teach you. Now it's your turn. Go and teach your children, no matter what their ages.
Bill Allin is the author of Turning It Around: Causes and Cures for Today's Epidemic Social Problems, a guidebook for teachers and parents who want to grow children with more important life objectives than to be good employees and consumers. The book gives not only reasons, it gives the lessons as well.
Learn more at http://billallin.com/
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